If you are a Dominican priest (or transitional deacon) and would like one of these cards, please mail a stamped self-addressed envelope to me at my St. Albert the Great Priory, Oakland CA, address and I will use it to drop a plastic-laminated card to you in the mail. If you are a Dominican brother (or any other interested person) do the same, indicating you are not a priest or deacon, and I will mail you an un-laminated copy.
For those interested in the Dominican Rite absolution as it compares to the Extraordinary Form Roman, I have prepared a Latin and an English parallel comparison below. I might point out some interesting differences. The Dominican form pronounces (if needed), the absolution from censures before hearing the confession. This reflects the logic that censures need to be removed before a sacrament can be received. The Roman simply combines this absolution with the the absolution from sins. The Dominican absolution from sins places the rite in an ecclesiastical and sacramental context, restoring the penitent to the "communion and union" of the Faithful. It also has an eschatological component as it references not only this earthly existence but also the soul's presence before the divine throne in heaven. The Roman, omitting the part on censures, is very concise.
The are also a couple interesting, although less striking, differences. The Dominican absolution is given with a triple Sign of the Cross, something reserved to bishops in the Roman liturgy. And the closing prayer, optional in both, adds reference to the penitent's future intentions and St. Dominic to the simpler Roman form. Finally, the optional prayers for Divine Mercy that come after an expression of sorrow, both taken from the Prayers at the Foot of the Altar, each reflect the form of the these take in each respective rite.
Here is the Latin:
I hope that readers who do not hear confessions will find this comparison of interest.
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