Saturday, July 5, 2008

The Venia and Kissing the Scapular

I have been asked by readers to say something about Dominican traditions concerning the practice of making the venia and the custom of kissing the scapular. I am happy to oblige. What follows respresents formal legislation or custom within my own province. I am sure that others will let us know about different practices elsewhere.

The Venia is made (Caeremoniale (1869), n. 791), "by extending the whole body on the ground, not on the stomach but on the right side, with the left leg on top of the right." Although the exact posture varies a bit from province to province, and even according to what a friar was taught by his novice master (one of whose responsibilities is to "teach the novices to make the venia"), this image of a French friar of Toulouse is a good example.

Traditionally, the venia is made for one of two reasons: to show acceptance of an obedience or to ask forgiveness. It is similar to the practice in certain religious congregations of kissing the ground, a custom we do not use. The Caeremoniale prescribes the following times when it is made to accept a obedience:

1. At a chapter of faults on receiving a penance.
2. After correction by a superior.
3. On receiving a precept, office, or ministry.

This last is probably the most common use in practice today. I have seen the venia done during the past year by a friar after the reading of the "mandamus" assigning him to our priory in Oakland, and a couple of years ago on the installation of a prior there.

More common historically, is the use of the venia in asking forgiveness or showing sorrow for a fault. The Caeremoniale prescribes it on these occasions:

1. At a chapter of faults, on making a self-accusation.
2. When asking forgiveness for a fault from a superior, or even from other simple friar.
3. By the communicants (not the ministers) at the recitation of the Confiteor before Communion in the Dominican Rite Solemn Mass up to 1959, when this Confiteor was dropped to conform to changes in the Roman Rite.
4. In the sacristy, by the server after Mass, if he has made a mistake in serving.
5. During reading at meals, at the end of the reading, if a grave mistake were made (e.g. one causing laughter).
6. In choir, if one arrived very late (after the first Psalm of the Office), in which case one remained on the floor till the prior knocked on the form. Or, by a chanter or reader, after making a grave mistake in singing or reading. This venia was done briefly, rising without waiting for the prior to knock.
7. In Sacramental Confession, when using the Dominican Rite formula for absolution, if the friar penitent recited the Confiteor after the absolution from censures and before the priest recited the Misereatur and gave formal absolution. Friars could do this, just as everyone recites and act of contrition today in confession, but lay people were not expected to know the formula in Latin, so it could be omitted. For the form of Absolution in the Dominican Rite. see the downloadable text on sidebar to your left.

There were two other occasions when the Venia was made that do not quite fit in these categories. These were:

1. Before the superior, when leaving a community for more than one night, or when receiving the blessing for travelers.
2. During the reading of Martyrology on the feast of the Annunciation at the words "et factus homo."

When a subject had committed a very grave fault, and wanted to ask the superior for mercy, a more solemn form of the venia was made: prostration flat on the floor with arms out-stretched in the form of a cross. I have never seen this done, nor, thank God, had to do it.

Kissing the Scapular

The scapular is the apron-like part of the Dominican habit. It is a very ancient as a part of monastic garb, being mentioned in chapter 15 of the Rule of Benedict as an item worn for manual labor. Originally short, it was lengthened in the early middle ages and sometimes connected by strips at the sides to make it cross shaped, as can been seen in the example of the famous Carthusian habit to the right. Originally not worn in choir, it had became a part of the choir habit for monks, hermits, and canons regular by the 1100s. We Dominicans wear it because we are in origin canons regular, having been approved as such in our foundation bull of Pope Honorius III in 1216.

It is the only part of our habit that is formally blessed at the profession of first vows. Older legendaries claimed the the scapular was added to our habit many years after the foundation because of a apparition of the Blessed Virgin to Bl. Reginald of Orleans during a serious illness, she saying "behold the habit of your Order." This story does not indicate that the Virgin was adding the scapular to the original canons' habit of the order. As canons regular, we already had the scapular--although the late legend interpreters did not know this. Thus the unfounded story. When Our Lady showed him the scapular, it was already part of the full habit of the Order he was to enter after being healed.

The practice of kissing the scapular is customary and was never a part of our legislation in a formal way. It was, and is, the custom in many provinces to kiss the scapular in choir after making a minor mistake in singing or reading, or when having to go around another friar to get to one's stall. But this was not universal custom. In some provinces (cf. Caeremoniale, n. 797, f.n. 1) it seems that the practice was to touch the ground with a finger, or at least (for the less able) to try to do so. I have never seen that done, but in all the provinces I have visited, including my own, the practice of kissing the scapular in choir is very much alive.

Those who would like information on the lay devotion of small scapulars and their origin and use, should consult the excellent article "Scapulars" in the New Catholic Encyclopedia (1967), 12:114, by Fr. Paul N. Zammit, O.P. This is not the Catholic Encyclopedia on-line, which is the old one of 1911.


Anonymous said...

Dear Fr. Augustine

Thankyou for your blog.
If I may, I would like to point out that the scapular is blessed, not at the giving of the habit, but at first profession. The Rite of Profession in the introduction makes the following note (46) about the blessing of the scapular at first profession: "This was prescribed by the General Chapter in 1236(Cf. MOPH III, p.8:"The clothes of the novices, when they make profession, are to be blessed, at least the scapular")."
So the blessing is not at the reception of the habit (or clothing as it is called in my province).
This is because the first profession itself is seen as a sign of religious consecration and the maternal protection of the Blessed Virgin Mary.
The introduction to the Rite then says: "this blessing is done "to thoroughly remove every ambiguity" between the habit of the professed and the habit of the novices"" (the quote is from the Bull, non solum in favorem, by Gregory IX to the Master and the Friars of the Order of Preachers, 11 July, 1236: BOP, I, p.90.

I hope this helps.

Thanks again for the blog.

Anonymous said...

Dear Fr. Walsh,

That is, of course, correct; It must have been a lapsus mentis when I wrote "investition." Mine was blessed at profession, so I should have remembered that. You will note that I have corrected the mistake.

By the way, you probably know that the blessing was probably given at clothing in the earliest days of the Order, when solemn profession came a the beginning of the noviciate. I suspect that this legislation was to reinforce the papal requirement that we postpone profession until the end of the noviciate year.

Susannaroma said...

Fr. Augustine,

I am interested in both the venia and the kissing of the scapular as a result of an error in singing or reading. You mentioned that kissing the scapular is still common today in your province. I am wondering how grave the error must be; for instance, would this be done during the Divine Office? Mass? Would this be for a missed note, incorrect word, or for a large mistake, for example, getting completely lost during the more difficult chants such as offertories? This might be of interest to those of us in the laity as well as the Religious.

Anonymous said...

Dear Father Augustine,
I'd be interested to know the earliest historical reference we have to the scapular being given to Blessed Reginald of Orleans. Given that Blessed Reginald was one of the earliest friars, dying before St. Dominic and well before St. Simon Stock (the Carmelite often named as receiving the first scapular from Our Lady), an early dating would be quite interesting.

And as for the blessing of the scapular, my understanding is that the new Dominican rite of simple profession for the Order (issued only within the last decade or so) involves the blessing of the entire habit. I find this innovation a great tragedy in light of the tradition of the OP.

Fr. Augustine Thompson, O.P. said...

Dear Dominic,

Nice to hear from you. The earliest version of the story of Bl. Reginald is in the Vitae Fratrum, where the Virgin presents apparently the whole habit to him saying "Behold the habit of your order." I have no idea when this was taken to mean merely the scapular.

No, I had not heard about this new rite of vows. At least in my province, last I was at a profession, the provincial blessed only the scapular.

Anonymous said...

Dear Fr Augustine,
The venia recalls the effigies of knights, kings, bishops entombed in the medieval churches and cathedrals. Is there at least an artistic, a conceptual connection, if not spiritual or religious?jb.