Tuesday, June 30, 2020

"Beware the Litanies of the Friars Preachers, for they work wonders!"

Although not much in use these days, the Dominican Order has its own ancient and venerable Litany to the Most Blessed Virgin Mary, Litaniae B. Mariae Virginis Ab Ordine Receptae, historically used during times of grave need and tribulation.

These gained their fame for their efficacy during the XIIIth century, when the Order provoked certain jealousies and concerns as she rose in prestige.  Troubles began in earnest in 1254, when some prelates prevailed upon the Holy Father, Pope Innocent IV, to publish his bull, “Etsi animarum”, which imposed severe restrictions on the Order of Friars Preachers, such as not being able to hear the confessions of the faithful, not being able to bury the faithful, not being able to celebrate Holy Mass publicly nor offer other sacraments, under penalty of excommunication.  This would obviously be the death of the Order.  Until he paid heed to those who slandered the honor of the Order, the Holy Father had actually been a great protector of our Order.

The Master of the Order of that time, Bl. Humbert of Romans, greatly troubled and pained over what was happening to his beloved Order, was at a loss.  And so he knelt before an image of the Most Holy Virgin, and in tears asked for her help and intercession.  The Virgin replied to him, "From this very moment, the Order has been freed."  A few days later, Pope Innocent IV died in Naples, sixteen days after issuing his bull against the Dominicans, which his successor, Pope Alexander IVth, quickly annulled with his own bull, “Nec insolitum,” on the 31st of December, 1254.

During these trying times, the Order also suffered persecution from the secular Masters of the University of Paris, led by William of Saint-Amour, who sought to expel the mendicants from their ranks, and even distributing flyers against the Order, to attempt to turn the faithful against them.  The same Bl. Humbert of Romans, in the General Chapter of 1256, ordered that the Seven Penitential Psalms be prayed, along with the Litany with other prayers to the Blessed Virgin Mary and St. Dominic.  A few days later, in Rome, as the brethren were praying the Litany, a friar fell into a trance, and had a vision of Our Lord over the altar, with Our Lady at His side, who was asking her Son to heed the petitions of the friars.  A few days later, over the course of ten days, Pope Alexander IV intervened decisively in favor of the friars, and against those who calumnied the Order.

A historian from that era commented that thanks to these Litanies, not only did the great persecutions against the Order come quickly to a favorable end, but the Order itself increased in honor, leading some rather surprised cardinals to remark, "Cavete a Litaniis Fratum Prædicatorum qui mirabilia faciunt” (“Be careful with the Litanies of the Friars Preachers -- they work wonders”).

Readers will easily note the longer petitions, which all begin "Sancta Maria", and not by title alone, with some interesting titles and honors from older forms of piety that might strike our ears as odd or excessive, but for this author, the additional triplet of "Daughter of God," "Daughter of Joachim," and "Daughter of Anne," as well as the three-fold "She-lamb" petitions are quite beautiful.

Many thanks to the English student friars and those of Traditio Spiritualis Sacri Ordinis Prædicatorum, we present the Litany here for use... with caution.



℣: Deus in adjutorium meum intende.
℟: Domine ad adjuvandum me festina.

℣: Kýrie, eléison.
℟: Kýrie, eléison.
℣: Christe, eléison.
℟: Christe, eléison.
℣: Kýrie, eleison.
℟: Kyrie, eleison.
℣: Christe, audi nos.
℟: Christe, audi nos.
℣: Christe, exáudi nos.
℟: Christe, exáudi nos.

℣: Pater de Cælis Deus,
℟: miserére nobis.
℣: Fili Redémptor mundi Deus,
℟: miserére nobis.
℣: Spiritus Sancte Deus,
℟: miserére nobis.
℣: Sancta Trinitas, unus Deus,
℟: miserére nobis.

℣: Sancta María,
℟: ora pro nobis.
℣: Sancta María Mater Christi Sanctíssima,
℟: ora pro nobis.
℣: Sancta Maria Dei Génitrix Virgo,
℟: ora pro nobis.
℣: Sancta María Mater innúpta,
℟: ora pro nobis.
℣: Sancta María Mater invioláta,
℟: ora pro nobis.
℣: Sancta María Virgo vírginum,
℟: ora pro nobis.
℣: Sáncta María Virgo perpétua,
℟: ora pro nobis.
℣: Sáncta María Grátia Dei Plena,
℟: ora pro nobis.
℣: Sáncta María ætérni Régis fília,
℟: ora pro nobis.
℣: Sáncta María Chrísti Máter et Spónsa,
℟: ora pro nobis.
℣: Sáncta María Spíritus Sáncti Témplum,
℟: ora pro nobis.
℣: Sáncta María Cælórum Regina,
℟: ora pro nobis.
℣: Sáncta María Angelórum Domina,
℟: ora pro nobis.
℣: Sáncta María scala Dei,
℟: ora pro nobis.
℣: Sáncta María porta Paradísi,
℟: ora pro nobis.
℣: Sáncta María nostra Máter et Dómina,
℟: ora pro nobis.
℣: Sáncta María nostra spes vera,
℟: ora pro nobis.
℣: Sáncta María nova Máter,
℟: ora pro nobis.
℣: Sáncta María ómnium fidélium fídes,
℟: ora pro nobis.
℣: Sáncta María cáritas Dei perfécta,
℟: ora pro nobis.
℣: Sáncta María imperátrix nostra,
℟: ora pro nobis.
℣: Sáncta María fons dulcédinis,
℟: ora pro nobis.
℣: Sancta María Mater Misericórdiæ,
℟: ora pro nobis.
℣: Sáncta María Máter ætérni Príncipis,
℟: ora pro nobis.
℣: Sáncta María Máter veri consílii,
℟: ora pro nobis.
℣: Sáncta María Máter veræ fídei,
℟: ora pro nobis.
℣: Sáncta María nostra resurréctio,
℟: ora pro nobis.
℣: Sáncta María per quam renovátur ómnis creatura,
℟: ora pro nobis.
℣: Sáncta María génerans ætérnum Lúmen,
℟: ora pro nobis.
℣: Sáncta María ómnia portántem pórtans,
℟: ora pro nobis.
℣: Sáncta María vírtus divínæ Incarnatiónis,
℟: ora pro nobis.
℣: Sáncta María cubíle thesáuri cæléstis,
℟: ora pro nobis.
℣: Sáncta María génerans factórem ómnium,
℟: ora pro nobis.
℣: Sáncta María consílii cæléstis arcánum,
℟: ora pro nobis.
℣: Sáncta María nostra sálus vera,
℟: ora pro nobis.
℣: Sáncta María thesáurus fidélium,
℟: ora pro nobis.
℣: Sáncta María pulchérrima Dómina,
℟: ora pro nobis.
℣: Sáncta María íris plena lætítia,
℟: ora pro nobis.
℣: Sáncta María Máter veri gáudii,
℟: ora pro nobis.
℣: Sáncta María íter nóstrum ad Dóminum,
℟: ora pro nobis.
℣: Sáncta María advocátrix nostra,
℟: ora pro nobis.
℣: Sáncta María stella cæli claríssima,
℟: ora pro nobis.
℣: Sáncta María præclárior luna,
℟: ora pro nobis.
℣: Sáncta María sólem lúmine víncens,
℟: ora pro nobis.
℣: Sáncta María ætérni Dei Máter,
℟: ora pro nobis.
℣: Sáncta María délens ténebras ætérnae nóctis,
℟: ora pro nobis.
℣: S. María délens chyrógraphum nostræ perditiónis,
℟: ora pro nobis.
℣: Sáncta María fons veræ sapiéntiæ,
℟: ora pro nobis.
℣: Sáncta María lúmen réctæ sciéntiæ,
℟: ora pro nobis.
℣: Sáncta María inæstimábile gáudium nóstrum,
℟: ora pro nobis.
℣: Sáncta María præmium nóstrum,
℟: ora pro nobis.
℣: Sáncta María cæléstis pátriæ desidérium,
℟: ora pro nobis.
℣: Sáncta María spéculum divínæ contemplatiónis,
℟: ora pro nobis.
℣: Sáncta María ómnium Beatórum beatíssima,
℟: ora pro nobis.
℣: Sáncta María ómni láude digníssima,
℟: ora pro nobis.
℣: Sáncta María clementíssima Dómina,
℟: ora pro nobis.
℣: Sáncta María consolátrix ad te confugiéntium,
℟: ora pro nobis.
℣: Sáncta María plena pietáte,
℟: ora pro nobis.
℣: Sáncta María ómni dulcédine superabúndans,
℟: ora pro nobis.
℣: Sáncta María pulchritúdo Angelórum,
℟: ora pro nobis.
℣: Sáncta María flos Patriarchárum,
℟: ora pro nobis.
℣: Sáncta María humílitas Prophetárum,
℟: ora pro nobis.
℣: Sáncta María thesáurus Apostolórum,
℟: ora pro nobis.
℣: Sancta María laus Mártyrum,
℟: ora pro nobis.
℣: Sáncta María glorificátio Sacerdótum,
℟: ora pro nobis.
℣: Sáncta María décus Vírginum,
℟: ora pro nobis.
℣: Sáncta María castitátis lílium,
℟: ora pro nobis.
℣: Sáncta María super ómnes féminas benedicta,
℟: ora pro nobis.
℣: Sáncta María reparátio ómnium perditórum,
℟: ora pro nobis.
℣: Sáncta María laus ómnium iustórum,
℟: ora pro nobis.
℣: Sáncta María secretórum Dei cónscia,
℟: ora pro nobis.
℣: Sáncta María sanctíssima ómnium feminárum,
℟: ora pro nobis.
℣: Sáncta María præclaríssima Dómina,
℟: ora pro nobis.
℣: Sáncta María margárita cæléstis Sponsi,
℟: ora pro nobis.
℣: Sáncta María palátium Chrísti,
℟: ora pro nobis.
℣: Sáncta María Immaculáta Vírgo,
℟: ora pro nobis.
℣: Sáncta María témplum Dómini,
℟: ora pro nobis.
℣: Sáncta María glória Ierúsalem,
℟: ora pro nobis.
℣: Sáncta María lætítia Israel,
℟: ora pro nobis.
℣: Sáncta María fília Dei,
℟: ora pro nobis.
℣: Sáncta María Sponsa Chrísti amantíssima,
℟: ora pro nobis.
℣: Sáncta María stella máris,
℟: ora pro nobis.
℣: Sáncta María diadéma in cápite summi Régis,
℟: ora pro nobis.
℣: Sáncta María ómni honóre digníssima,
℟: ora pro nobis.
℣: Sáncta María ómni dulcédine plena,
℟: ora pro nobis.
℣: Sáncta María regni cæléstis méritum,
℟: ora pro nobis.
℣: Sáncta María cæléstis vitae iánua,
℟: ora pro nobis.
℣: Sáncta María porta cláusa et pátens,
℟: ora pro nobis.
℣: Sáncta María per quam intrátur ad Dóminum,
℟: ora pro nobis.
℣: Sáncta María immarcescíbilis rosa,
℟: ora pro nobis.
℣: Sáncta María ómni mundo pretiósior,
℟: ora pro nobis.
℣: Sáncta María ómni thesáuro desiderábilior,
℟: ora pro nobis.
℣: Sáncta María áltior cælo,
℟: ora pro nobis.
℣: Sáncta María Ángelis múndior,
℟: ora pro nobis.
℣: Sáncta María Archangelórum lætítia,
℟: ora pro nobis.
℣: Sáncta María ómnium Sanctórum exsultátio,
℟: ora pro nobis.
℣: Sáncta María honor, et laus, et glória, et fidúcia nostra,
℟: ora pro nobis.
℣: Sáncta María exténde mánum túam et tange cor nóstrum, ut illúmines et líberes nos peccatóres,
℟: ora pro nobis.

℣: Fília Dei, María,
℟: nos réspice.
℣: Fília Ióachim, María,
℟: nos dílige.
℣: Fília Annæ, María,
℟: nos suscípe.
℣: Ágna Dei, tu porta spei,
℟: porta nos ad Fílium.
℣: Ágna Dei, nos iúngas ei,
℟: virginále lílium.
℣: Ágna Dei, da requiéi régnum,
℟: post exílium.

℣: Ora pro nóbis, Sáncta Dei Génetrix.
℟: Ut digni efficiámur promissiónibus Chrísti.

℣: Dignáre me laudáre te, Virgo sacráta.
℟: Da mihi virtútem contra hóstes tuos.

℣: Dómine, exáudi oratiónem méam.
℟: Et clámor méus ad te véniat.

Oratio
Defénde, qǽsumus, Dómine Deus, intercedénte beata
et gloriósa Dei Genetríce María cum ómnibus
Sanctis tuis, nostram ab ómni adversitáte Dómum et Ordinem,
et ab hóstium tuére cleménter insidiis. Per
Chrístum Dóminum nóstrum.
℟: Amen.
℣: O God, come to my assistance.
℟: Lord, make haste to help me.

℣: Lord, have mercy.
℟: Lord, have mercy.
℣: Christ, have mercy.
℟: Christ, have mercy.
℣: Lord, have mercy.
℟: Lord have mercy.
℣: Christ, hear us.
℟: Christ, hear us.
℣: Christ, graciously hear us.
℟: Christ, graciously hear us.

℣: God the Father in Heaven,
℟: have mercy on us.
℣: God the Son, Redeemer of the world,
℟: have mercy on us.
℣: God the Holy Spirit,
℟: have mercy on us.
℣: Holy Trinity, one God,
℟: have mercy on us.

℣: Holy Mary,
℟: pray for us.
℣: Holy Mary, Mother most Holy of Christ,
℟: pray for us.
℣: Holy Mary, Virgin Mother of God,
℟: pray for us.
℣: Holy Mary, maiden Mother,
℟: pray for us.
℣: Holy Mary, Mother inviolate,
℟: pray for us.
℣: Holy Mary, Virgin of Virgins,
℟: pray for us.
℣: Holy Mary, ever Virgin,
℟: pray for us.
℣: Holy Mary, full of the grace of God,
℟: pray for us.
℣: Holy Mary, daughter of the eternal King,
℟: pray for us.
℣: Holy Mary, Mother and Bride of Christ,
℟: pray for us.
℣: Holy Mary, Temple of the Holy Spirit,
℟: pray for us.
℣: Holy Mary, Queen of Heaven,
℟: pray for us.
℣: Holy Mary, Lady of the Angels,
℟: pray for us.
℣: Holy Mary, ladder of God,
℟: pray for us.
℣: Holy Mary, door of Heaven,
℟: pray for us.
℣: Holy Mary, our Mother and Lady,
℟: pray for us.
℣: Holy Mary, our true hope,
℟: pray for us.
℣: Holy Mary, new Mother,
℟: pray for us.
℣: Holy Mary, faith of all the faithful,
℟: pray for us.
℣: Holy Mary, perfect charity of God,
℟: pray for us.
℣: Holy Mary, our empress,
℟: pray for us.
℣: Holy Mary, font of sweetness,
℟: pray for us.
℣: Holy Mary, Mother of Mercy,
℟: pray for us.
℣: Holy Mary, Mother of the everlasting Prince,
℟: pray for us.
℣: Holy Mary, Madre of true counsel,
℟: pray for us.
℣: Holy Mary, Mother of true faith,
℟: pray for us.
℣: Holy Mary, our resurrection,
℟: pray for us.
℣: Holy Mary, through whom all creatures are renewed,
℟: pray for us.
℣: Holy Mary, who brings forth the eternal Light,
℟: pray for us.
℣: Holy Mary, bearer of the Bearer of all,
℟: pray for us.
℣: Holy Mary, strength of the divine Incarnation,
℟: pray for us.
℣: Holy Mary, chamber of heavenly treasures,
℟: pray for us.
℣: Holy Mary, who brings forth the Maker of all,
℟: pray for us.
℣: Holy Mary, secret of heavenly counsel,
℟: pray for us.
℣: Holy Mary, our true salvation,
℟: pray for us.
℣: Holy Mary, treasure of the faithful,
℟: pray for us.
℣: Holy Mary, Lady most fair,
℟: pray for us.
℣: Holy Mary, rainbow full of joy,
℟: pray for us.
℣: Holy Mary, Mother of true rejoicing,
℟: pray for us.
℣: Holy Mary, our path to the Lord,
℟: pray for us.
℣: Holy Mary, our advocate,
℟: pray for us.
℣: Holy Mary, star most bright of the heavens,
℟: pray for us.
℣: Holy Mary, more illustrious than the moon,
℟: pray for us.
℣: Holy Mary, overwhelming the Sun with light,
℟: pray for us.
℣: Holy Mary, Mother of Eternal God,
℟: pray for us.
℣: Holy Mary, destroying the darkness of eternal night,
℟: pray for us.
℣: Holy Mary, blotting out the decree of our damnation,
℟: pray for us.
℣: Holy Mary, font of true wisdom,
℟: pray for us.
℣: Holy Mary, light of right knowledge,
℟: pray for us.
℣: Holy Mary, our inestimable joy,
℟: pray for us.
℣: Holy Mary, our prize,
℟: pray for us.
℣: Holy Mary, desire of the heavenly homeland,
℟: pray for us.
℣: Holy Mary, mirror of divine contemplation,
℟: pray for us.
℣: Holy Mary, most blessed of all the Blessed,
℟: pray for us.
℣: Holy Mary, most worthy of all praise,
℟: pray for us.
℣: Holy Mary, most clement Lady,
℟: pray for us.
℣: Holy Mary, consoler of all who fly to thee,
℟: pray for us.
℣: Holy Mary, full of pity,
℟: pray for us.
℣: Holy Mary, overflowing with all sweetness,
℟: pray for us.
℣: Holy Mary, beauty of the Angels,
℟: pray for us.
℣: Holy Mary, flower of the Patriarchs,
℟: pray for us.
℣: Holy Mary, humility of the prophets,
℟: pray for us.
℣: Holy Mary, treasure of the Apostles,
℟: pray for us.
℣: Holy Mary, praise of Martyrs,
℟: pray for us.
℣: Holy Mary, glorification of priests,
℟: pray for us.
℣: Holy Mary, beauty of Virgins,
℟: pray for us.
℣: Holy Mary, lily of chastity,
℟: pray for us.
℣: Holy Mary, blessed above all women,
℟: pray for us.
℣: Holy Mary, recourse of those who are lost,
℟: pray for us.
℣: Holy Mary, praise of all the just,
℟: pray for us.
℣: Holy Mary, knower of the secrets of God,
℟: pray for us.
℣: Holy Mary, most holy of all women,
℟: pray for us.
℣: Holy Mary, most noble Lady,
℟: pray for us.
℣: Holy Mary, pearl of the heavenly Spouse,
℟: pray for us.
℣: Holy Mary, palace of Christ,
℟: pray for us.
℣: Holy Mary, Immaculate Virgin,
℟: pray for us.
℣: Holy Mary, temple of the Lord,
℟: pray for us.
℣: Holy Mary, glory of Jerusalem,
℟: pray for us.
℣: Holy Mary, joy of Israel,
℟: pray for us.
℣: Holy Mary, daughter of God,
℟: pray for us.
℣: Holy Mary, most Beloved Spouse of Christ,
℟: pray for us.
℣: Holy Mary, Star of the Sea,
℟: pray for us.
℣: Holy Mary, Diadem on the head of the sovereign King,
℟: pray for us.
℣: Holy Mary, most worthy of all honor,
℟: pray for us.
℣: Holy Mary, full of all sweetness,
℟: pray for us.
℣: Holy Mary, reward of the heavenly kingdom,
℟: pray for us.
℣: Holy Mary, gate of heavenly life,
℟: pray for us.
℣: Holy Mary, door both closed and open,
℟: pray for us.
℣: Holy Mary, through whom we come to the Lord,
℟: pray for us.
℣: Holy Mary, rose that cannot wilt,
℟: pray for us.
℣: Holy Mary, more precious than the whole world,
℟: pray for us.
℣: Holy Mary, more desirable than all treasure,
℟: pray for us.
℣: Holy Mary, higher than Heaven,
℟: pray for us.
℣: Holy Mary, purer than the Angels,
℟: pray for us.
℣: Holy Mary, joy of the Archangels,
℟: pray for us.
℣: Holy Mary, exaltation of all Saints,
℟: pray for us.
℣: Holy Mary, our honor, praise, glory and trust,
℟: pray for us.
℣: Holy Mary, extend thy hand and touch our hearts, that you may enlighten us sinners,
℟: pray for us.

℣: Holy Mary, daughter of God,
℟: look upon us.
℣: Holy Mary, daughter of Joachim,
℟: love us.
℣: Holy Mary, daughter of Anne,
℟: receive us.
℣: She-lamb of God, you, gateway of hope,
℟: carry us to your Son,
℣: She-lamb of God, you, join us to Him,
℟: virginal lily.
℣: She-lamb of God, you, give us the rest of the Kingdom,
℟: after this our exile.

℣: Pray for us, oh Holy Mother of God,
℟: That we may be made worthy of the promises of Christ.

℣: Make me worthy to praise thee, Sacred Virgin.
℟: Strengthen me against thy enemies.

℣: O Lord, hear my prayer.
℟: And let my cry come unto Thee.

Prayer
We beseech Thee, Lord God,
that through the intercession
of the blessed and glorious ever-Virgin Mary and all Your saints,
that You defend from all adversity our Congregation and our Order
and that You protect it from all the snares of our enemies.  Through Christ our Lord.
℟: Amen.




Monday, March 9, 2020

Dominican Rite Absolution Cards Available

A couple weeks again a Dominican priest from another province who regularly hears confessions at a local Extraordinary Form parish told me that he did not now that there was a Dominican form for the absolution in the Sacrament of Confession and Reconciliation.  I gave him one of the wallet cards that I made up for this a few years ago.  I still have about a dozen of these cards available.

If you are a Dominican priest (or transitional deacon) and would like one of these cards, please mail a stamped self-addressed envelope to me at my St. Albert the Great Priory, Oakland CA, address and I will use it to drop a plastic-laminated card to you in the mail.  If you are a Dominican brother (or any other interested person) do the same, indicating you are not a priest or deacon, and I will mail you an un-laminated copy.

For those interested in the Dominican Rite absolution as it compares to the Extraordinary Form Roman, I have prepared a Latin and an English parallel comparison below.  I might point out some interesting differences.   The Dominican form pronounces (if needed), the absolution from censures before hearing the confession. This reflects the logic that censures need to be removed before a sacrament can be received.  The Roman simply combines this absolution with the the absolution from sins.  The Dominican absolution from sins places the rite in an ecclesiastical and sacramental context, restoring the penitent to the "communion and union" of the Faithful.  It also has an eschatological component as it references not only this earthly existence but also the soul's presence before the divine throne in heaven.  The Roman, omitting the part on censures, is very concise.

The are also a couple interesting, although less striking, differences. The Dominican absolution is given with a triple Sign of the Cross, something reserved to bishops in the Roman liturgy. And the closing prayer, optional in both, adds reference to the penitent's future intentions and St. Dominic to the simpler Roman form. Finally, the optional prayers for Divine Mercy that come after an expression of sorrow, both taken from the Prayers at the Foot of the Altar, each reflect the form of the these take in each respective rite.

Here is the Latin:

Here is the English version:


I hope that readers who do not hear confessions will find this comparison of interest.

Photo Post: The Old Rite in a New Place

At Camberwell, Victoria, Australia, the Dominican Friars of the Province of the Assumption of the Blessed Virgin Mary have just celebrated the Dominican Rite for the first time since the Dominican Rite was abandoned in favor of the Roman Ordinary Form by the Order.

This Solemn High Mass, fittingly, was the Mass of St. Thomas Aquinas on his traditional feast day of March 7th, January 28th being the old feast of the translation of his relics, now the universal feast, so that his feast would fall outside of Lent in the Ordinary Form.

The celebrant was Fr. Thomas Azzi, OP, assisted by Fr. Christopher Dowd, OP as deacon, and Fr. Robert Krishna, OP as subdeacon.

The Dominican Church at Monash University

The altar is prepared

The ministers process toward the entrance

The procession arrives at the altar

Officium and Kyrie

The subdeacon prepares to bring the sacred vessels

The subdeacon pours the wine and water, after asking for the priest's blessing ("Benedicite")

Fr. Azzi, OP, preaching on the Universal Doctor

Incensing the altar

Incensing the ministers

Sanctus candles are lit

The priest blesses the host right before Consecration at the word "benedixit"
Elevation of the Host

Elevation of the Chalice

Unde et memores

The deacon offers the Pax to be kissed.

Absolution at Second Confiteor.

Purification of Vessels is finished

Postcommunion Prayer

Final blessing

An excellent turnout!
We thank Mr. Nicholas Morlin for sharing these pictures with us.

Wednesday, February 5, 2020

Photo Post: Dominican Rite Solemn Mass, Oakland CA, 2/1/20

I am pleased to present a series of photographs of the Dominican Rite Solemn Mass of St. Ignatius of Antioch celebrated at Saint Albert the Great Priory in Oakland CA on his traditional feastday, February 1. The celebrant of this Mass was Fr. Vincent Kelber, O.P., Director of the St. Jude Shrine at St. Dominic's Church in San Francisco.  The ministers, choir, and servers were all students of the Western Dominican Province: deacon, Br. Gregory Liu, O.P.; subdeacon, Br, Matthew Heynen; senior acolyte, Br. John Peter Anderson, junior acolyte, Br. Columban Mary Hall; thurifer, Br. Pawel Jamroz.  The organist was Fr. James Moore, O.P.

As St. Ignatius is a third-class feast, the cross was not carried at the Gospel, and the Creed was not sung (it is only sung on third-class feasts of Apostles and the Blessed Virgin in the Dominican Rite).


The minsters approach the altar

Prayers at the Foot of the Altar

The deacon opens the corporal

The subdeacon sings the Epitsle


The celebrant reads the intervening chants at the sedilla


The subdeacon washes his hands before preparing the chalice (during the Gradual)


The deacon sings the Gospel


The ministers swing back after reading the Offertorium



The celebrant prepares to incense the gifts

The ministers are incensed during the Preface

The beginning of the Sanctus


The acolytes light the Sanctus Candles


The Elevation


The ministers recite the Agnus Dei


The Absolution at the Communion Confiteor


Communion of the Faithful


The ministers swing back after reading the Communion Verse


The Dominus Vobiscum before the Ite Missa Est


The Blessing


The genuflction during the Last Gospel
I thank Br. Scott Norgaard for these photographs.

Monday, November 25, 2019

Bp. Augustine Di Noia's Sermons



I am pleased to announce that seventy of Bp. Augustine Di Noia's sermons have been published by Cluny Publications under the title of Grace in Season.


They can be ordered here.

Saturday, October 26, 2019

Dominican Rite in the "Last Frontier"

Our friars in Alaska routinely travel from their home base in Anchorage to help out with Masses throughout the state in the Ordinary Form, but once a month they also offer a Dominican Rite Mass in Fairbanks, at the historic Immaculate Conception Parish.

The Diocese of Fairbanks is rich in territory size, but scarce in vocations, having only one bishop two priests, and a handful of deacons to call their own.  To fill the gaps, outside priests are invited to help out either long-term or short-term. 

Outside visitors and tourists are often surprised to encounter the beauty, not just of Nature and the Northern Lights, but that of a Missa Cantata here, in what is perhaps the most northernmost Dominican Rite Mass regularly offered.

Tuesday, October 8, 2019

October is also Respect Life month in the States, and so our friars in Anchorage, Alaska thought it proper to do a votive Low Mass of St. Gerard Majella, complete with veneration of his relic, October 16, 2019, at 7 PM.

St Gerard, a Redemptorist, not a Dominican, happened to leave behind his handkerchief one day at a friend's family's house.  One of the daughters came after him to return it, but he told her to keep it, as it may come in handy one day.

When she later went into a troubled delivery with his unborn child, she remembered his words, and asked for the handkerchief to be brought to her.  On applying the handkerchief to her stomach, her pain disappeared, and she safely delivered a healthy child.  He is a patron for unborn children, pregnant women, young children, those falsely accused, and for making a good confession.

Thursday, October 3, 2019

Daily Dominican Rite Mass - Portland, Oregon

We are pleased to announce that our friars in Portland, Oregon, have recently begun to publicly offer the Dominican Rite Mass daily, Monday-Saturday, at 6 AM.

This is a Low Mass, added to the regular Sunday 11 AM Solemn High or Missa Cantata.

Thursday, July 11, 2019

New Dominican Propers for the Liturgy of the Hours

Title Page of the New Collectarium
I recently published a summary of the changes in the Dominican Calendar for Mass and Office that will come into effect on the First Sunday of Advent 2019. At that time, I promised that Dominican Liturgy Publications would be producing new editions of the books we have published for use at the Liturgy of the Hours by those taking various roles in choir.

The first and most important is Propers of the Office for the Order of Preachers, which contains the full propers for all Dominican saints and blesseds on our general calendar. This book would be used by the cantors, lectors, and, if desired by the hebdomadarian, that is, the friar leading prayers that week. This book has been updated to include the two new feasts, that of Bl. Pier Giorgio Frassati and of Bl. Bonaventure García Paredes and Companions, Martyrs of the Spanish Civil War. Those feasts with changed ranks or dates now reflect that. The propers are also available in pocket-book size.

Feasts that have been dropped from the Dominican General Calendar have been removed and included in Dominican Blesseds Celebrated Locally, a companion volume that has the short biographies and collects for the many Dominican saints and blesseds who are only celebrated in particular provinces. None of these are celebrated in the provinces of the United States, but many use this volume devotionally. The entire propers of those saints previously in the Propers of the Office for the Order of Preachers are now represented in this volume. It also includes the full propers for St. Bartholomew of the Martyrs, O.P., who was just canonized by Pope Francis on July 5.

Finally I am pleased to announce that we have also produced a new edition of our Collectarium: A Manual for Hebdomadarians, which contains all the texts, in particular the collects, needed by the bedomadarian, not only for Dominican saints, but for every day of the year. Included in this volume are the collects for saints recently added to the Roman Calendar (Saints John XXIII, Paul V, and John Paul II), as well as one blessed, Francis Xavier Seelos, added to the Calendar of the United States. This volume also has the particular feasts celebrated in the Western Dominican Province, but this does not prevent its use by other provinces.

Tuesday, July 2, 2019

Revision of the Modern Dominican Calendar

I believe most friars have already received a direct mailing of the new Calendarium Ordinis Praedicatorum, approved by the Congregation for Divine Worship on 14 April 2019 and promulgated by the master of the Order Bruno Cadore on 24 June 2019. I have made this these documents available for download here for nuns, sisters, Dominican laity, and any others who wish to celebrate Dominican saints with the new Roman Missal and the Liturgy of the Hours.  Note that those wishing to celebrate those feasts reduced to optional memorials may still do so--they are optional.

The format of this document makes it difficult to identify the changes promulgated.  So I will summarize them.  The list of Dominican feasts is not much changed but there are a good number of changes by which previous obligatory memorials have become optional, and there are some changes in the dates of celebration.  Here is a summary:

Change from obligatory to optional memorial:

4 January:         St. Zdislava Berkiana  (28 November in the U.S.)
18 January:       St. Margaret of Hungary
4 February:       St. Catherine de’ Ricci
10 May:            St. Antoninus of Florence
19 May:            St. Francis Coll Guitart
9 July:              St. John of Cologne and Companions
18 September:  St. Juan Macías
28 September:  Sts. Dominic Ibáñez de Erquicia, James Kyushei Tomanaga, Laurence Ruiz,
                                 and Companions
9 October:        St. Louis Bertrand (obligatory memorial in Western Province as secondary patron)

 Change from obligatory to optional memorial with new date:

15 January:      Sts. Francis de Capillas, Peter Sans, and Companions--move to 9 July
6 November:    Bls. Alphonsus Navarrete and Companions--move to 28 September

New optional memorials:

4 July:              Bl. Pier Giorgio Fassati
6 November:    Bls. Bonaventure Garcia Paredes, Hyacinth Serrano Lopez and Companions

Remove from the Dominican General Calendar:

23 January:      Bl. Henry Suso
12 February:    Bl. Reginald of Orleans
28 April:          St. Louis de Montfort (still an optional memorial on the Roman Calendar)
21 May:           Bl. Hyacinth-Marie Cormier
10 June:           Bl. John Domnici
17 July:            Bl. Ceslaus of Poland

The Order also published a revision of the list of Dominican saints and blesseds that are optional memorials, but only in the provinces where they lived. The four blesseds rmoved from the general calendar just listed are now approved for local use as below. Note that none of these optional local blesseds (of which there are many others) are celebrated in the United States. Three of these additonis include saints, not blesseds.  Here are those changes:

Add to local calendars:

23 January:      Bl. Henry Suso (Germany; Austria=Bavaria)
12 February:    Bl. Reginald of Orleans (France)
1 April:            Bl. Joseph Girotti (Italy--St. Dominic; Austria-Bavaria)
8 May:             Bl. Peter Claverie and Companions (France)
16 May:           Bl. Valdimir Ghika (Vicariate of Eastern Europe)
21 May:           Bl. Hyacinth-Marie Cormier (Italy--Roman)
10 June:           Bl. John Domnici (Italy--Roman)
17 July:            Bl. Ceslaus of Poland (Poland)
18 July:            St. Bartholomew of the Martyrs (Portugal)
13 August:       St. Alexander Longo and Companions (Italy--St. Thomas Aquinas)
7 September:   Bl. John-Joseph Lataste (France)
9 December:    St. Narcisa of Jesus Martillo y Morán (Peru)

A good number of local blesseds have been combined or moved, but I leave it to readers to check for this on the downloadable new calendar.


 Note that these changes become effective on the First Sunday of Advent, 2019 and that for those celebrating the Dominican Mass and Office of 1962 under the provisions of Summorum Pontificum and Universae Ecclesiae the only changes implied by this would be for those who want also to celebrate Dominicans canonized or beatified after 1962. When I publish the Dominican Rite Calendar for 2020, I will include these changes.

Thursday, June 20, 2019

Poetic Translation of the Medieval Elevation Prayer

I was pleased to receive this morning a poetic rendition of the Elevation Prayer, which I posted in the previous post, here on Dominican Liturgy on the occasion of Corpus Christi.  It is the work of Mr. Anthony M. J. L. Delarue, who happens to be a knight in obedience of the Sovereign Military Order of Malta. 

At the elevation of the Body of Christi.

All Hail, O holy flesh of God,
Who save our souls from guilt and shame;
While hanging on the mystic Rood
Thy sinful servants did reclaim.

Thou pourest forth the cleansing wave,
From stain of sin our souls to free,
Which Adam’s sin did first enslave,
With stolen apple from the tree.

Thou cleansest me with holy flesh,
Of roseate blood a kindly wave
From all life’s filth doth me refresh,
And save my soul beyond the grave.

By Thy benign and kindly grace
Grant me a true and mystic health,
And by Thy gentle holy peace,
To soul and flesh eternal wealth.

Thrust down to earth mine enemy,
And bring to nought his worldly pride,
And let us thence companions be,
The King of Angels as our guide.

O haven of salvation, Thou,
Who as my life hands back its lease,
O Mighty God, do me release
From lion’s roar and dragon’s fire;
Grant me a seat amidst the choir
Of those who righteous paths have trod,
Through endless ages without end,
Who live and reign, forever God. Amen.

Tastes may differ but I do believe that Mr. Delarue's choice of the ABAB rhyme scheme works better in English than the AABB scheme of the original.